About two weeks ago my dogs and I had a glorious experience in a remote well wooded area. I had identified fresh bear sign and the three of us were following bear tracks into a steep gully when we came upon a young golden brown bear who emerged from behind a boulder to regard us with curiosity. When I spoke to him/her quietly the bear watched me intently; I lost time. Unafraid, the youngster eventually meandered on.
 
 And then, twice in the last week, I attended presentations during which people literally winced and moaned when the subject of Black bears was raised.
 
As a researcher who conducted a formal fifteen year academic study of these remarkable animals, I experienced the usual crushing dismay that Black bears continue to be perceived as such a threat to humans, when the truth is that they evolved as a prey animal, and remain so today. Black bears are cautious around humans unless they have been terrorized by them; then they avoid people at all costs. A human has a one in a million chance of being killed by a Black Bear; one is 17 more times likely to die of a spider bite.
 
How has the Black bear become such a perceived threat to humankind, especially in this country?
 
 One reason is that we are a culture that is hell bent on keeping the outdated “man against nature” paradigm alive. This perspective pits humans against all nonhuman species with a vengeance. In addition, the unconscious psychological mechanism of projection allows people to ascribe human killer tendencies/evil onto hapless animals giving us permission to kill them indiscriminately. We also imagine that we are separate and superior to every species but our own. How else could we continue to destroy the planet that is our home without whose resources we could not survive?
 
Of course, this cultural attitude of senseless fear of Black bears in particular (and all wild animals by extension) is also generated in this country by powerful special interest organizations like the NRA that deliberately uses the myth of the killer bear for its own benefit while pontificating that we have the “right” to bear arms, regardless of character or self responsibility. This current explosion of men with guns has created a crisis of monumental proportions at the cost of lives, human and non-human alike.  
 
One critical lesson I have learned in my life is to watch what people say and what they actually do. If there is a split between the two, pay attention to what these folks do and not what they say – talk is cheap. The so called state Wildlife organizations say they are interested in caring for/saving animals but what they do is to make money from ordinary folk and support hunters who slaughter animals as a matter of course. These people also expose their colossal arrogance/ignorance by stating as “truth” that all wild animals need to be managed by humans when animals have been around for 350 million years and humans for about 200,000 years. How utterly absurd.
 
There is something deeply repellent to me about the state fish and game folks who want us to slaughter bears for “fun” and for trophies, rarely for food. In fact, here in New Mexico, the head of a black bear is the symbol for our state wildlife organization.
 
There are a number of theories that attempt to address why bears in particular are so feared by humans. One of the most popular (not scholarly) of these is that humans were originally prey animals so we “instinctively” fear black bears and all wild animals. In this way of thinking the story is written into our DNA. The problem with this theory (and please remember that theories are intellectual ideas, and not truth with a capital “T”) is that it contradicts a multitude of children’s studies that indicate just the opposite – namely that very young children appear to be universally drawn to wild animals, especially bears, and are not afraid of them. There are many European children’s fairy tales that focus on the special relationship between bears and children. The helpful bear saves, protects, or imparts hidden knowledge to the children (especially girls) – like how to trust one’s instincts. In this country Native peoples honor the bear as a great healer/protector. Children who are afraid of animals have been taught to fear them by the adults around them.
 
And this brings me around to the power of the image to influence human perception. Look at any hunting magazine and you will note the frightening predatory look of the animal on the front cover. In Maine I used to dread August not just because it ushered in bear hunting season but also because in every store the covers of all the hunting magazines portrayed a GIANT Black Bear as a vicious bloody killer roaring with a huge open mouth full of teeth (contrary to popular belief, bears don’t roar at all). Exaggerating the size of an animal to generate unrealistic fear is something that every hunting magazine and state agency routinely does. Most adult male Black bears run about 250 pounds and yet these magazines/agencies always use the pictures of the exception to the general rule - the one that weighs 400 pounds - and is probably a captive animal. Most Black bears don’t survive long enough in the wild to attain a weight that even approaches this number, because the majority are shot as yearlings or sub adults. Yet, these horrific images work on us below the threshold of our awareness especially if we have no relationship to the wilderness and the wild animals around us. We have all been socialized/inculcated into a culture that supports the idea that any wild animal is “automatically” dangerous to humans. And creating mindless fear and revulsion for profit is something advertisers do well.
 
In reality Black bears are extremely shy, intelligent, curious animals that learn to avoid people unless people choose to befriend them as I did. My trust-based study was based on my ability to develop a personal relationship with any bear that would tolerate my presence and allow me entrance into her/his world. Needless to say, many would not. Too shy.
 
What I discovered early on was that Black bears always clearly communicated what they needed/wanted from me. My initial challenge was learning to understand their language. For example, most bears needed me to respect their need for space. Even the bears that chose to interact with me let me know when I got too close by huffing or slapping the ground, twig, bush, tree with a paw. I learned quickly that talking to them quietly relieved their anxiety. When badly frightened, Black bears moan like children, or do the opposite, hiss/chop and slap branches while hugging the upper limbs of their trees which they co–evolved with. Too often a bear’s anxiety is interpreted as aggression. It’s worth repeating that the Black bear evolved on this continent as a prey animal who was/is totally dependent on tree cover for protection (Infant bears begin climbing shortly after birth, exploring the den, long before they emerge in the spring).
 
In New Mexico we have a population of about 6000 Black bears that live in remote mountainous terrain, always close to some kind of water. If you happen to meet a Black bear while hiking, please don’t panic. Speak quietly to the animal and give it the space it needs to go on its way. For anyone who is really terrified of bears it is useful to carry a whistle. When blown the bear will disappear in an instant, I promise you.  

According to The Guardian, and every other source I consulted, krill (zooplankton) have suffered an 80 percent decline beginnings in the 70’s and currently creating a starvation scenario for many marine animals from whales to penguins.
 
A recent article in The New York Times states that we have also lost 80 percent of the insects on the planet. Insects and krill (zoo plankton) are at the bottom of the food chain and the loss of these animals on land and in the water is nothing short of catastrophic because all other life forms including humans depend on them to survive.
 
On land the insect loss is directly tied to insecticide use. In the water, pollution (partially due to insecticide use), and increased industrial fishing for krill are culprits.
 
Human induced Climate Change is also a fundamental factor.
 
How is it possible that we are unwilling/unable to face the fact that we are actively engaged in the process of our own self - destruction?    
 
I am writing this article on May Day. The cottonwood trees are feathered with pale green leaves, emerald green shoots and wildflowers abound. Gardens and fields are being tilled and planted. Adequate rain has blessed us creating seemingly unbelievable abundance. The river is a raging brown torrent ripping away the fragile shoreline; the acequias are running. The earth continues to celebrate renewal even as life on this planet becomes more threatened with each passing day.
 
Lately, I have been thinking a lot about the marine biologist and author Rachel Carson probably because I have had only one tree frog singing through the cottonwoods. I feel the loss of the abundance of these amphibians keenly, recognizing that pesticides are to blame. I have also spent time in gardening places where all sorts of deadly chemicals are still being sold much to my raging disbelief.
 
My relationship with Rachel Carson stretches back to my childhood. I remember being so proud of the fact that I could read her book “The Edge of the Sea” at age twelve and understand everything she said. After moving from Monhegan Island to Southport Maine as a young mother, I discovered that Rachel Carson’s cottage was situated in the woods just behind my house. Although she died five years before I moved to Southport I suspect her influence on me lived on fueling my need to speak out as an environmental Earth activist, even now.
 
Rachel Carson, writer, scientist, and ecologist, grew up in the rural river town of Springdale, Pennsylvania. Her mother bequeathed to her a life-long love of nature and the living world that Rachel expressed first as a writer and later as a student of marine biology. Carson graduated from  Chatham University in 1929, studied at the Woods Hole Marine Biological Laboratory in Massachsuetts, and received her MA in zoology from Johns Hopkins University in 1932.

She began a fifteen-year career in the federal service as a scientist and editor and rose to become Editor-in-Chief of all publications for the U. S. Fish and Wildlife Service.

Carson wrote pamphlets on conservation and natural resources and edited scientific articles, but in her free time she wrote her first book, Under the Sea Wind. In 1952 she published her prize-winning study of the ocean, The Sea Around Us. She won a National Book Award, a national science writing-prize and a Guggenheim grant, which, with the book’s sales, enabled her to move to Southport Island, Maine in 1953 to concentrate on writing. This book was followed by The Edge of the Sea published in 1955. Together, these books created a biography of the ocean and made Carson publically famous as a naturalist and science writer. Carson resigned from government service in 1952 to devote herself to her writing.

Carson’s prophetic Silent Spring (1962) was written in response to the chemical pesticide use that became rampant after World War II. She also recognized that pesticides were killing her beloved birds. The book was first serialized in The New Yorker and then became a best seller, creating worldwide awareness of the dangers of environmental pollution.

Silent Spring suggested that the planetary ecosystem was reaching the limits of what it could sustain. She challenged the practices of agricultural scientists and the government and called for a change in the way humankind viewed the natural world. Carson   courageously stood behind her warnings of the consequences of indiscriminate pesticide use despite the threat of lawsuits from the chemical industry and accusations that she was too emotional and grossly distorted the truth (criticisms I too have endured as a nature writer – at least I am in good company).
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Carson was also attacked by the chemical industry and some in government as an alarmist, but continued to speak out to remind us that we are a vulnerable part of the natural world subject to the same damage as the rest of the ecosystem.

Outlining the dangers of chemical pesticides graphically, the book eventually led to a nationwide ban on DDT after Carson’s death, and sparked a movement that ultimately led to the creation of the US Environmental Protection Agency.
 
From my point of view probably the most important aspect of Carson’s writings is her view that human beings were just one part of nature distinguished primarily by their power to alter it, in some cases irrevocably.
 
Unfortunately, except for a few folks and some Indigenous peoples, these ideas with respect to species equality and the human ability to alter the earth’s ecology permanently are not part of the dominant cultural reality, especially in this country.
 
It is difficult for me to wrap my mind around the fact that up to the present we continue to export DDT and other toxic chemicals to third world countries like Mexico and South America, apparently believing that the toxicity in their water, soil and air will not have an effect on us while those of us who can afford it buy organic whatever.
 
Silent Spring was written in 1962 and almost 60 years later  pesticide use continues unabated. It is rarely mentioned that now we have even more lethal chemicals to use in our backyards. As far as I can tell the EPA was left behind somewhere back in the last century. By conservative estimates we have lost 50 percent of the non-human species on earth. How can we continue to believe that we will be able to survive these losses? We are on the edge of our own extinction.
 
As I walk out the door into this glorious blue, green, and gold May Day I am heartsick. Every year we draw closer to  ‘silent spring,’ the one without renewal.