~Jessica Rath Compared to Coyote, Abiquiu is a veritable hub of commerce and entertainment: several restaurants, several stores, a hotel, an elementary school, a gas station. Coyote has none of that. Not any more. It does have a post office, a clinic, and a volunteer fire station, plus the Coyote Ranger District – the northernmost district of the Santa Fe National Forest, covering 261,100 acres. If you love the outdoors, the diversity of the area around Coyote is pure delight: it boasts lush, alpine woodlands, pastoral mesas, and dark-red colored canyons and cliffs that are the signature signs of the region. And the ground is covered with treasures, too. The sides of almost every dirt road here is strewn with pieces of agate, which are of volcanic origin and are part of a supervolcano that last erupted 1.2 million and 1.6 million years ago and is now known as the Valles Caldera National Preserve. The last eruption and collapse piled up 150 cubic miles of rock and blasted ash as far away as Iowa. Near Gallina, and also on the way to the Pedernal near Youngsville, one can find quite large chunks of alabaster, a soft mineral which is a variety of gypsum and can be carved like soapstone. When I cross the meadow in front of my house and climb up to the mesa on the opposite side, I cross an area with lots of pieces of petrified wood. They’re nowhere as spectacular as those in the Bisti/De-Na-Zin Wilderness, but for being right at my front door they’re quite impressive. I wanted some input from a local voice, and Coyote resident Pete Garcia kindly agreed to chat with me. Pete will be 89 years old this coming March – maybe being active all his life kept him young, because I would have easily taken him to be ten years younger. He was born in Coyote, at his grandmother’s house – the abuelas commonly took care of the kids. Pete has two sisters and two brothers, five sons (one set of twins) and one daughter, and eight grandchildren. I asked Pete why the village was called “Coyote” – I figured, since the animals are so ubiquitous there might be a special reason for the name. Wrong; they’re everywhere here, that’s why the hamlet has its name. In Gallina, everybody had chickens. Youngsville was different, Pete told me: an Anglo named Jack Young opened a general store in the town which was then called El Rito, and he also established a post office. This was about 100 years ago. Pete’s grandparents were also born in Coyote, but he doesn’t remember them. He barely remembers his dad, he was eight years old when his father died. His mother lived until he got married. “ I moved to Utah when I got married, I was working in a mine there for two years. And then I was in the service for four years, in Germany – I was stationed in Hanau, near Frankfurt. This was the biggest city I visited while in Germany". Pete went to school in Coyote, except for one year, the 5th grade, when he went to school in Espanola. At that time, the school was across from the church, on what was then the main road. Eventually some people also lived in the school, and then it burned down. A new school, an adobe building, was built near the site of the current school. But this new school closed because there were not enough kids. The High School is in Gallina. When Pete graduated, there were only three students in his grade. There were more students in the class, but they were lower grades, all in the same room. Still, there were more people in Coyote at that time than there are now. People gradually moved away from Coyote when the Lab in Los Alamos opened, because they were able to find work at the Lab. They would move wherever they could find employment. In Coyote there just were not enough opportunities to make a living. Pete’s in-laws lived in Canones, they had a lot of cows. In the fall they sold the calves, but that didn’t bring very much money. The last store in Coyote closed a few years ago. People moved away, there just weren’t enough customers. Pete drove the school bus for a few years, and the children used to stop at the store to buy candy. They built a great new school in Coyote, but there were not enough kids, so the school closed. Then Pete worked at the Ranger Station for about 25 years and retired from there. His kids started in school in Coyote, and then continued in Gallina. The old school, the one near the church, was founded in 1944. The new one was open only for a few years. In the last year before the school closed there were only about seven kids who attended. Another indicator for the dwindling population is church attendance: Pete said that years ago there were many people in church every Sunday. Now – only a few. Arroyo del Agua also had a school house. There was no post office, but they had two stores, one of them was selling gas as well. And there used to be a garage where they fixed cars. After crossing the bridge, the first house on the right used to be a store, for a long time. And another small store was a bit further, when one turned left. Pete sold all his cows recently. He had cows all his life, he had his own cattle brand. He never had very many, only about 30. But it has become too much work. One of his kids still has 30 or 40 cows. They still have a ranch and 160 acres up in the forest. I asked Pete whether he feels sad that his village’s population keeps shrinking, but this doesn’t bother him all that much; it is what it is. Losing friends or relatives is always hard, whether they die or move away. But life goes on. And that’s my impression of Coyote too: there’s a sense of timelessness here, things change, but deep down it all remains the same. Like a steadily flowing river. Maybe that’s what inner peace is all about.
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This Japanese pumpkin has a firm texture and doesn’t have to be peeled. If you’re adventurous, you can clean and dry the seeds and roast them with some salt. I found one at Trader Joe’s, but Sprouts has them too – I just checked. Sprouts also sells miso, but the website only lists “mellow white”. If possible, use red or Hatcho miso. A word about miso: it’s made with fermented soy beans, or barley, or rice, and there are other variations. Although traditional Japanese cuisine doesn’t include yogurt, miso has similar health benefits: the fermentation process adds probiotics and enzymes which help with digestion, reduce toxins in the body, and strengthen the immune system. If you’ve ever been to a Japanese restaurant, you’ve encountered miso, because absolutely every meal, including breakfast, includes miso soup. Here is a different kind of miso recipe, resulting in a thick stew. Ingredients:
1 T sesame oil 1 medium yellow onion, thinly sliced 1 Lb kabocha , cubed 1 c water 1//4 c red, barley, or Hatcho miso, thinned into 1/3 c of water Preparation: Heat the oil in a wok or skillet. Add the sliced onions and saute over medium heat for 5 to 7 minutes, stirring gently, until lightly browned. Add the kabocha and fry for another 3 minutes. Add the water and bring to a boil. Cover, reduce the heat, and simmer for 30 minutes. Stir in the thinned miso and simmer for another 5 minutes or until liquid has been absorbed. My late husband and I built a log cabin on Mesa Poleo in the early 70s. We did not inhabit it too long, just over two years but that time is an indelible part of my existence all of these years later. Lynn Zotalis, Hippie at Heart Cerro Pedernal, the infamous northern New Mexico landmark…
the mesa peak I always wanted to hike up but in the years I lived so near, just a few miles away past Youngsville between Coyote and Gallina, I never attempted it and now? The peak requires a steep hike on very loose rock, a short, Class 3 wall, and a narrow, exposed trail eight miles up and back. I just may have missed this one now bowing to my muscles that require continual preservation or maybe it’s conservation, nonetheless, definite constraints undeniable but not ready to admit defeat. Certainly limits that can be quite unforgiving at this stage of my life, for instance, I’m resigned to no more cartwheels. Well, pretty much. I’m forced to be reasonable, sensible, oof, I do not like that moniker but now I often have conversations with my peers about mindfulness exhorting them and me to watch where we walk to avoid missteps, to stay upright. DON’T FALL! especially when I consider the consequences, how traumatic brain injury may result. Aging is not for sissies. It is a shock, that gut check noticing the changes now so blatantly undisguised. Drooping lids, jowls, neck waddle following down, down, down to these appaloosa legs, one might say roan. Mottled, spotted, splotchy, red and purply stippled. Could be reshod? Arms peppered, freckled brown spots like a connect-the-dots puzzle. The gray streaked mane, tow head to platinum, even though gradual it was notable the year it morphed. Did you know that green chili synthesizes collagen, reduces inflammation for healthier aging? Now that’s the best reason for consuming vast amounts of my favorite stew. I’m truly not that obsessed with the decade’s effects upon this body, I continue to take notice, to appreciate the days, the waning years as they take their toll, unescapable father time. I reevaluate what’s treasured, and of course, family is paramount. Precious photos in my faded albums, innocent, tender faces, the imprints etched deeply upon my heart. Those old albums are stored with easy access, staged for rescue from any disaster. Possessions are one thing, I’d relinquish them all, save for those memories stored in 3 x 3 images. I take some comfort in the fact that I live in the middle, New Mexico, far from rising oceans, oceans that possess too much melancholy for me personally. I ponder all of the ones that have passed on, try to make sense of loss and I must resign questions to fate, a conscious effort to let go and release those to the other side submitting to the seasons as trees shed their leaves transmogrifying back to the earth. What’s happened to my face, my body, tells the story of experience, the love, the laughter, the tears I speak gratefulness to the lumps and lines, the hues and patterns that weave history and memory together in one unique crazy quilt, blanketing my shoulders, wrapping it around absolving absorbing the imprint every single thread holds, the elegantly designed material of life resonant in wakening waves of understanding. By Abbot Christian
Christ in the Desert Monastery The first thing that may surprise our families and friends about a Monastery Christmas is that we do not start decorating for the Solemnity until December 24th. No trees or decorations are visible in the church, refectory or corridors, inside or out, until the “Night Before Christmas.” Why is that? Christmastide technically begins, in the Catholic Liturgical Calendar, at First Vespers of Christmas, that is, the eventide of December 24th. By then, but not before, trees are decorated, lights are strewn, poinsettias are in place, and the festivities begin. Our Christmas celebrations on December 24th include significant time in church, chanting the Divine Offices of Vespers, then a little later, Christmas Vigils and culminating in the celebration of Midnight Mass, as December 24th turns into December 25th. After Mass the monks as well as our resident guests and visitors are treated to a festive breakfast (yes, at 1:30 am!), including scrambled eggs, turkey bacon, muffins and more, then off to rest for the monks and guests, and the visitors typically return to their homes, presumably to rest as well. On the morning of December 25th we pray the Office of Lauds and celebrate Mass of Christmas Day later in the morning, at 11:00 am. In the afternoon, after the Office of None (the Ninth Hour), we have our principal meal of the day, usually something quite special and delicious, though a surprise every year, and prepared by our monks, as are all our meals in the Monastery. While many people start taking down Christmas decorations and lights within a day or so after Christmas, we monks maintain the mood of comfort and joy which the Christmas Season always brings, for the succeeding “Twelve Days of Christmas.” We cannot be stopped or even slowed down, as we rejoice in the reality and mystery of God-with-us, Emmanuel, who has come that we might have life and have it in abundance. We suggest to all to consider the “monastery pattern” regarding the celebration of Christmas this year. It may take some adjusting to, but hopefully worth every minute of it, to celebrate with less commercialism, and place the emphasis on the true meaning and spirit of Christmas, when Christ entered time to bring us to eternity. Some wonderful words from the Norwegian-Danish novelist Sigrid Undset, who lived from 1882 to 1949, come to mind here: “And when we give each other Christmas gifts in His name, let us remember that He has given us the sun and the moon and the stars, and the earth with its forests and mountains and oceans—and all that lives and moves upon them. He has given us all green things and everything that blossoms and bears fruit and all that we quarrel about and all that we have misused—and to save us from our foolishness, from all our sins, He came down to earth and gave us Himself.” ~Hilda Joy
We reshare this recipe from 2020 This recipe came to mind recently when a friend asked me if I remembered drinking gluhwein with her many years ago at Chicago’s annual December Christchild Market. Indeed, I do remember. I also remember enjoying salty warm pretzels and bratwurst. For several years, I made gluhwein at home and drank it out of the souvenir mug in which I first enjoyed its warmth at the frosty outdoor market, the largest in the world outside of Germany. Then one year, I dropped the mug, breaking it. Oh well, I can still enjoy the glowing warmth of gluhwein. Now in 2020, the Year of Covid-19, this wondrous fairytale market that has enchanted adults as well as children has gone virtual, like so many of the things we have perhaps taken for granted. Literally meaning ‘glowing wine,’ this German drink will give you a glow of warmth during the lengthening days leading to the Winter Solstice. Traditionally served at every outdoor Kriskindlmarkt (Christchild Market) that springs up during Advent in German and Austrian cities and towns, it also hits the spot indoors, especially in front of a roaring or glowing fire. Ingredients 1 bottle dry red wine, 750 ml and inexpensive 6 whole cloves 2 cinnamon sticks Optionally: 4 star anise pods 2 juniper berries 2 cardamom pods 1/4 cup sugar, brown or white 1 orange, sliced Directions Empty wine into a medium-sized saucepan set on medium heat. When wine is heated, add spices. Add sugar and stir until dissolved. Lower heat. Slice orange and cut each slice in half. Add slices to pot, simmering all for about 10 minutes At this point, gluhwein is ready to serve, but it could simmer for a longer period on very low heat to perfume one’s home with its sweet spicy aroma. EnJoy Hebe Garcia sends in this recipe of Holiday Cheer
Coquito is a popular Christmas coconut rum nog traditionally served in Puerto Rico. This is my mother’s egg-free recipe which has an ice cream twist. Sprinkle with ground cinnamon or nutmeg and serve. Cheers! Prep Time: 10 minutes Additional Time: 8 hours Ingredients 1 (15 oz) can cream of coconut 1 (14 oz) can sweetened condensed milk 1 (12 oz) can evaporated milk 1 cup coconut-flavored rum ¼ cup water 1 scoop vanilla bean ice cream 1 tsp vanilla extract 2 cinnamon sticks 2 whole cloves 1 pinch ground cinnamon 1 pinch ground nutmeg Directions
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